Shingi’s Bible Commentary: Galatians Chapter 1
STUDY GUIDE
“Galatians chapter 1: Paul’s Apostolic Authority”
Shingi’s Bible Commentary on the Epistle of Paul to the Galatians, Chapter 1, focuses on establishing Paul’s apostolic authority, the true nature of the Gospel, and the historical context of the early Christian church. Teacher Shingi, emphasises Paul’s bold declaration of his apostleship and his unique revelation from Jesus Christ, arguing that Paul, not Matthias, was the divinely chosen 12th apostle.
Key Themes and Most Important Ideas/Facts:
1. Paul’s Apostolic Authority and Divine Calling:
Bold Self-Declaration: Paul immediately introduces himself as “Paul, an apostle, not of men, neither by man, but by Jesus Christ and God the Father” (Galatians 1:1). This is presented as a bold declaration in the face of widespread uncertainty and fear surrounding his conversion, given his past as a persecutor of Christians.
Direct Appointment by Jesus Christ: The core argument for Paul’s authority is that his apostleship was “by the revelation of Jesus Christ” (Galatians 1:12). This is distinguished from human teaching or study of scripture, implying a personal appearance of Jesus Christ to the apostle Paul. Shingi uses the Greek word “apokalupsis” to highlight this direct, personal encounter, being Jesus’ post-resurrection appearances to the apostles.
The “Apocalupsis of Jesus Christ” vs. “Apocalupsis in the Knowledge of God”: Shingi meticulously differentiates these two types of revelation. The “apocalupsis of Jesus Christ” refers to direct, personal appearances of Jesus Christ post-resurrection, like those experienced by the original 12 apostles and, as argued, by Paul himself. “Apocalupsis in the knowledge of God” refers to revelation gained through studying scripture study and the Spirit of God (Ephesians 1:17). Paul’s claim is the former, signifying a foundational and unique authority.
Paul as the True 12th Apostle: A central and strongly asserted idea is that Paul was God’s chosen replacement for Judas, making him the rightful 12th apostle, not Matthias. Teacher Shingi argues that Matthias’s selection by casting lots (Acts 1:26) was a human decision made “before the Holy Spirit had come to start the church” and was therefore questionable. Paul’s apostleship, conversely, was a direct divine appointment, fulfilling the scripture in Psalms about Judas’s bishopric being taken by another (Acts 1:20).
Three Years in Arabia as Divine Training: Paul’s account of spending three years in Arabia (Galatians 1:17) is interpreted as a period of direct, personal training and “apocalupses’ of Jesus Christ”, mirroring the three years the original disciples spent with Jesus during his earthly ministry. This further solidifies Paul’s direct tutelage from Christ.
2. The True Gospel and its Content:
“Another Gospel” and Perversion: Paul expresses “marvel that ye are so soon removed from him that called you to the grace of Christ unto another gospel which is not another, but there be some that trouble you and would pervert the gospel of Christ” (Galatians 1:6-7). This “another gospel” refers to the contention that Gentile believers needed to adhere to Jewish customs (like circumcision) in addition to faith in Christ for salvation.
Accursed for Preaching a Different Gospel: Paul issues a stern warning: “But though we, or an angel from heaven preach any other gospel unto you than that which we have preached unto you, let him be accursed” (Galatians 1:8). This highlights the singular and unchanging nature of the true Gospel.
The Gospel is a Specific Message: Teacher Shingi stresses that “the Gospel of Christ is a particular message. It’s a specific message that… Jesus Christ communicated and taught the apostle Paul”. It is not simply any “good news” from the Bible.
Contents of the Gospel (1 Corinthians 15:3-4): Paul explicitly defines the core message of the Gospel he received directly from Jesus: “For I delivered unto you first of all that which I also received. How that Christ died for our sins, according to the scriptures says, and that he was buried and that he rose again the third day according to the scriptures. This is the gospel” (1 Corinthians 15:3-4). This is presented as “the power of God unto salvation”.
Salvation is by Faith in the Gospel: Faith in this specific message of Christ’s death, burial, and resurrection is essential for salvation. “If you believe something else, you have believed in vain. If you do not, if you believe something else other than the contents of this message that I shared with you says, you are not saved because this is the one that saves”.
3. Historical and Contextual Understanding:
Early Church Challenges: The commentary provides crucial context for Paul’s letter, explaining that Christianity was illegal in its early years, leading to “underground churches” and persecution. Paul’s own past as a persecutor made his conversion and apostleship a point of contention and doubt among early believers.
The Gentile Question: The ongoing debate about whether Gentiles should be “partakers of the salvation… of the faith of Jesus Christ” and adhere to Jewish customs was a major issue that Paul addresses directly in Galatians. This highlights the early church’s struggle with its identity and inclusivity.
Paul’s Humility in 1 Corinthians: While in Galatians, Paul is “flexing his muscles” to assert his authority, Shingi points to 1 Corinthians 15:8-10 where Paul humbly states, “And last of all, he was seen of me also… For I’m the least of the apostles that I am not meet to be called an apostle, because I persist, I’m not even worthy to be called an apostle because of my persecution of the church before my calling”. This offers a nuanced view of Paul’s character.
Overall Significance:
Teacher Shingi’s expose in this commentary establishes the Epistle to the Galatians as a foundational text for understanding Paul’s unique role and authority in the early Christian church. It argues that Paul’s apostleship was divinely ordained through direct revelation by appearance from the resurrected Jesus Christ, setting him apart from human-appointed leaders like Matthias. Furthermore, the commentary clarifies the precise content of the Gospel, as revealed to Paul, emphasising its saving power and warning against any perversion of its core message. This detailed examination provides valuable insight into the theological and historical debates that shaped early Christianity.